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Thursday, 19 December 2019

ERITREA, LAND OF THE MILLION YEAR OLD HOMINIDS



























                                                                  BRITANNICA

                                                                    WIKIPEDIA

                                                    ASMARA IS A JEWEL (GUARDIAN)


                                         THE RED SEA PORTS OF MASSAWA AND ADULIS

                                                                        KEREN






                                                                         



Prehistory[edit]

Buya in Eritrea, one of the oldest hominids representing a possible link between Homo erectus and an archaic Homo sapiens was found by Italian scientists. Dated to over 1 million years old, it is the oldest skeletal find of its kind and provides a link between hominids and the earliest anatomically modern humans.[30] It is believed that the section of the Danakil Depression in Eritrea was also a major player in terms of human evolution, and may contain other traces of evolution from Homo erectus hominids to anatomically modern humans.[31] During the last interglacial period, the Red Sea coast of Eritrea was occupied by early anatomically modern humans.[32] It is believed that the area was on the route out of Africa that some scholars suggest was used by early humans to colonize the rest of the Old World.[32] In 1999, the Eritrean Research Project Team composed of Eritrean, Canadian, American, Dutch and French scientists discovered a Paleolithic site with stone and obsidian tools dated to over 125,000 years old near the Bay of Zula south of Massawa, along the Red Sea littoral. The tools are believed to have been used by early humans to harvest marine resources such as clams and oysters.[33]
At According to linguists, the first Afroasiatic-speaking populations arrived in the region during the ensuing Neolithic era from the family's proposed urheimat ("original homeland") in the Nile Valley.[34][35] Other scholars propose that the Afroasiatic family developed in situ in the Horn, with its speakers subsequently dispersing from there.[36]




                                               ERITREA  TRAVEL


Eritrea wows visitors with its scenery, from the quintessentially Abyssinian landscapes – escarpments, plateaus and soaring peaks – to the deserted and desertified beaches of the Red Sea coast. Culturally, Eritrea is a melting pot. It might be a tiny country by Africa's standards, but it hosts a kaleidoscopic range of ethnic groups. It also features a superb array of archaeological sites that tell volumes of history. The cherry on top is Asmara, Eritrea’s delightful capital and a whimsical art deco city.
Despite the tough political and economic situation, and the odd travel restrictions, this country remains one of the most inspiring destinations in Africa, particularly for travellers that want something a little different.








Adulis Archaeological Site

Archaeological Site in Eritrea


Adulis was once the primary port of the Aksumite empire and a few impressive architectural remnants of this heritage remain. Most notable is the foundation of a large 5th-century Byzantine basilica. Archaeological work at Adulis (begun in 1840!) is ongoing, but moves slowly for a month or two each summer





Leaflet | Map data © OpenStreetMapcontributors, CC-BY-SA, Imagery © Mapbox





Local Saho tribal legends say that the name 'Adulis' originates from the words for 'white water', a testament to the settlement's proximity to the Red Sea and the Aksumite-era prosperity as a major port and trade link between the Roman empire and India. Aside from the basilica, most of the ruins are still quite buried and a healthy dose of imagination is necessary to make the most of a visit. All of the artefacts that have been recovered from the site are currently housed at museums in Asmara and Ethiopia, though look for a large pottery dump southeast of a large warren of excavated walls the original function of which are still unknown. Access to the site is free, but the suggested tip for the mandatory local guide is around nfa400.
It's around 50km from the mainland side of the causeway in Massawa to the village of Faro, which is the last spot to stock up on water or food. From Faro follow the highway until it descends to the river, then turn left into the desert on an extremely rough and poorly marked desert road.
A few kilometres south of the Adulis site is Zula village, full of traditional Tigre ethnic group houses and a 150-year-old well built by the Ottomans. It's worth stopping by on your way to or from the ruins.






Thursday, 5 December 2019

LOVE STRIKES AWAY THE CHAINS OF FEAR (Maya Angelou)


                                                                             




                                                                         






                                 LOVE STRIKES AWAY THE CHAINS OF FEAR


                                                          FAMOUS POEMS



          Touched by An Angel by Maya Angelou
We, unaccustomed to courage
exiles from delight
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.

We are weaned from our timidity
In the flush of love's light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.

                                            POETRY FOUNDATION


An acclaimed American poet, storyteller, activist, and autobiographer, Maya Angelou was born Marguerite Johnson in St. Louis, Missouri. Angelou had a broad career as a singer, dancer, actress, composer, and Hollywood’s first female black director, but became most famous as a writer, editor, essayist, playwright, and poet. As a civil rights activist, Angelou worked for Dr. Martin Luther King Jr. and Malcolm X. She was also an educator and served as the Reynolds professor of American Studies at Wake Forest University. By 1975, wrote Carol E. Neubauer in Southern Women Writers: The New Generation, Angelou was recognized “as a spokesperson for… all people who are committed to raising the moral standards of living in the United States.” She served on two presidential committees, for Gerald Ford in 1975 and for Jimmy Carter in 1977. In 2000, Angelou was awarded the National Medal of Arts by President Bill Clinton. In 2010, she was awarded the Presidential Medal of Freedom, the highest civilian honor in the U.S., by President Barack Obama. Angelou was awarded over 50 honorary degrees before her death.

Monday, 2 December 2019

HISTORY OF REGENT BAR, EDINBURGH, AND NEIGHBOURING BUILDINGS ON ABBEYMOUNT


                                                   
                                                                                     

Alan Joy and his partner Colin opened the Regent Bar on Montrose Terrace, Abbeyhill, Edinburgh in 2003 as an alternative to the more earthy and slightly dodgy LGBT bars on the Top of Leith Walk, and the more pretentious New Town Bar on Dublin Street. The place on Montrose Terrace was closed before Alan and Colin started up, though it had been open as the Regent Buffet during the 1950s. Alan and Colin were previously the proprietors of  the Blue Moon Cafe on Broughton Street, in Edinburgh's Pink Triangle, and later the proprietors of the Nom de Plume restaurant, further down Broughton Street and above the LGBT centre in the basement,






EDINBURGH LGBT BAR RE-OPENS

The bar closed on 23rd March 2020 due to the coronavirus pandemic, but re-opened on 4th August 2020 at 4pm. It is very safe and convivial there, averaging about 12 customers at any one time. It's good  to see the usual bar staff again.

THE BAR RE-OPENED FOR A SECOND TIME ON 17th MAY 2021


                                                           REGENT CINEMA (Cinema Treasures)


                                                           

     QUOTE:Converted from Youngers;St. Anne’s Brewery buildings, the Regent Cinema opened on 1st August 1927. It was a project of independent operator Graham Youll and the conversion was carried out by architect T. Bowhill Gibson. In March 1928 it was taken over by General Theatre Corporation (GTC), who were taken over by Gaumont British Theatres in May 1928. Late in 1929 it was fitted with a British Acoustic sound system. The Regent Cinema had a 30 feet deep stage, a Compton 2Manual/6Rank theatre organ was installed and there was a tea-room for patrons.
Later operated by the Rank Organisation it was closed on 2nd May 1970 with “Carry On Again Doctor” and Oliver Reed in “The Trap”. It was used as an occasional Fringe theatre and also a live rock concert venue for a while, but this proved to be not very successful and the building was standing derelict in 1984. It was subsequently demolished.
Contributed by Ken Roe


                                           More about     REGENT CINEMA

"The Regent Cinema at Abbeymount opened in August 1927.  The Architect was T. Bowhill Gibson, and the original seating was for 1,700.
The cinema was sold to GTC (Gaumont) in March 1928.
It closed in May 1970 and has now been demolished.  There is a garage on the site of the old cinema."
Gordon Barr
                   
                During 19th Century cinema was instead


                                       PALACE BREWERY  (ARCHIVES HUB)



        Nearby was

                                STEWART'S BALLROOM

                           
Stewart's Ballroom was situated at Abbeymount Edinburgh, and was originally owned by councillor John F Stewart, who apparently lived in the large house you can see just beyond the Astoria entrance in the black and white picture below.  Later it would become the Astoria and play host to many punk and new wave acts.  The final guise of the Astoria was "The Good Time Emporium" pub/restaurant. 

Thursday, 21 November 2019

Bubble, Blether, Blither, Abusive Pariahs



                                                                 


BUBBLE, BLETHER, BLITHER, ABUSIVE PARIAHS

by Thomas Hoskyns Leonard


Bubble away Prince Andrew

At the younger berries and elderberries

Blether Bad Boris Blether

Blither Sir Aristocranky David Attenbatterem blither

Who about nature and starving the African masses burbles

Begone abusive pariahs!

And with Eugenics how about thought

And Compassion

Keep whispering, devious psychopath,

Triangulating owl in your ghostly lair


This poem was composed by Tom Leonard, in the Botanic Cottage in the Royal Botanical Gardens Edinburgh on 21st November 2019. This was during an Open Book writing session led by Pauline Moore during Book Week Scotland. The theme of the session  was 'Blether'.



Tuesday, 12 November 2019

TRANSPHOBIA IN THE QUAKERS AND SCOTTISH LABOUR PARTY

Note added 21 st November 2019 I have now stopped attending the Quakers because they are completely bananas on these issues. Last night I attended an evocative Candlelight Vigil for Transgender People outside the Scottish Parliament, and that sealed my decision



                                    TRANSGENDER 'DEBATE'  IN SCOTTISH LABOUR


                        QUAKER TERF Dr Heather Brunskell-Evans SPEAKING IN SCOTTISH PARLIAMENT ON 20th NOVEMBER





WE SHOULD LIVE HOW SYLVIA  RIVERA LIVED, AND SWEAR HOW SYLVIA RIVERA SWORE, WHATEVER THE TWISTED DO-GOODERS THINK



                                                            


                                                                       


This blog post is my response to apparent Quaker transphobia when I was bullied as an LGBT person while representing part of the Edinburgh trans gender community in Marie Delices Cafe in Morningside Edinburgh on 8th November 2019. I walked out of the meeting when I was effectively prevented from posing a question to Daniel Johnson MSP regarding the Gender Recognition Act. (More indication of what happened during this lunchtime meeting with three leading Quakers is added at end of this blog post, beneath a (forthcoming) picture of my transgender ex-partner.)


While the Quakers are mainly pro-trans there are still a number of active Trans Exclusionary Feminists in the Quakers, and we have some of these well-documented


I referred to the incident in Marie Delices during my ministry to South Edinburgh Quakers on 10th November 2019. In particular I held Sylvia Rivera in the light,



                                                                       


    

                                HISTORY IS A WEAPON SPEECH (2001)



"OUR ARMIES ARE RISING AND WE ARE GETTING STRONGER."
SYLVIA RIVERA'S JUNE 2001 TALK AT THE LESBIAN AND GAY COMMUNITY SERVICES CENTER, NEW YORK CITY

Latino Gay Men of New York (LGMNY), a social group established in 1991, invited the Bronx-born, Venezuelan/Puerto Rican Stonewall veteran, transgender activist, and Young Lords member Sylvia Rivera (1951-2002) to be a guest speaker at its monthly "First Friday of the Month" meeting in June 2001. This meeting was organized as a celebration of LGBT Pride month, in commemoration of the Stonewall riots of 1969, a landmark event in the history of gay liberation. The meeting was held at the temporary building that the Lesbian and Gay Community Center was occupying near Gansevoort Street while its main building on 13th Street was being renovated. Since Sylvia was banned from entering the Center (see transcription), we had to secure a special permit in order for her to gain admittance. She came with her life partner Julia Murray. The meeting began with small group discussions of the legacy of Stonewall, followed by Sylvia's talk. The gathering concluded with a surprise rendition of "Happy Birthday" and the eating of cake and strawberries, an advance celebration of Sylvia's 50th birthday, which was to occur in July. Sylvia passed away from liver cancer several months later, in February 2002. The recording of Sylvia's talk unfortunately does not include the very beginning of her presentation. Particularly interesting, in addition to Rivera's recollection of the Stonewall riots, of early 1970s activism, and of the 1973 schism regarding the inclusion of drag queens in the broader movement, is her discussion of current trans politics in New York and of her participation in World Pride (Italy, 2000), her critique of gay normalization and gay marriage, and her comments on the activism generated by the murders of Matthew Shepard (1976-1998) and Amanda Milan (1975?-2000).                                                      







                                                   SYLVIA RIVERA (Wikipedia) 


     

Gender identity[edit]

Rivera's gender identity was complex and varied throughout her life.[1][3] In 1971, she spoke of herself as a "half sister".[29] In her essay "Transvestites: Your Half Sisters and Half Brothers of the Revolution", she specifically claims her use of transvestite as applying to only the gay community: "Transvestites are homosexual men and women who dress in clothes of the opposite sex."[29]
In interviews and writings in her later years, notably her 1995 interview with Randy Wicker and her 2002 essay, "Queens In Exile, The Forgotten Ones," she expressed a fluid take on gender, referring to herself alternately as a gay man,[5] a gay girl,[3] a drag queen/street queen,[1][7][8] and again as a gay man,[1] embodying all of these experiences and seeing none of these identities as excluding the others.[1] Rivera writes of having considered gender reassignment surgery much earlier in life, but of ultimately choosing to reject it, taking hormones only near the end of her life.[1]


                                                       BIOGRAPHY.COM


                                  Sylvia Rivera






“You all tell me, go and hide my tail between my legs.
I will no longer put up with this shit.
I have been beaten.
I have had my nose broken.
I have been thrown in jail.
I have lost my job.
I have lost my apartment.
For gay liberation, and you all treat me this way?
What the f**k’s wrong with you all?
Think about that!”                                                      
PICTURE OF MY EX-PARTNER MAY APPEAR HERE WHEN I HAVE HER PERMISSION

My trans ex-partner says that she tries to be invisible because she lives in fear of her life, At lunchtime on Friday I'd explained to three leading Quakers that transgender women were vulnerable people who, when repressed into feeling that they might not be real women,would frequently become depressed and sometimes take their own lives. Despite mind-bogglingly fierce resistance, from a subset of those present, which seemed contrary to pre-existing consensual Quaker policy, this message was nevertheless transmitted within an hour or so to Daniel Johnson MSP in a meeting, in my angry absence, in his nearby office. Daniel took it very much to heart, and said that he would study it carefully in relation to the ongoing debate regarding the Gender Recognition Act. 

    13 th November I have since corresponded with Daniel and sent him an earlier version of this blogpost (In Memorium Sylvia Rivera). He has sent me a couple of helpful replies, and is keen to meet with me


 My favourite quotes by Catherine of Siena:
 "If you are what you should be, you will set the whole world on fire!"
 "Proclaim the truth and do not be silent through fear."
 "Every step of the way to heaven is heaven."

Saturday, 9 November 2019

IN MEMORIUM SYLVIA RIVERA



                                    TRANSGENDER DEBATE  IN SCOTTISH LABOUR

WE SHOULD LIVE HOW SYLVIA  RIVERA LIVED, AND SWEAR HOW SYLVIA RIVERA SWORE, WHATEVER THE TWISTED DO-GOODERS THINK



                                                            


                                                                       


This blog post is my response to apparent Quaker transphobia when I was bullied as an LGBT person while representing part of the Edinburgh trans gender community in Marie Delices Cafe in Morningside Edinburgh on 8th November 2019. I walked out of the meeting when I was effectively prevented from posing a question to Daniel Johnson MSP regarding the Gender Recognition Act. (More indication of what happened during this lunchtime meeting with three leading Quakers is added below, beneath a picture of my transgender ex-partner Nicola.)



                                                                       


    

                                HISTORY IS A WEAPON SPEECH (2001)



"OUR ARMIES ARE RISING AND WE ARE GETTING STRONGER."
SYLVIA RIVERA'S JUNE 2001 TALK AT THE LESBIAN AND GAY COMMUNITY SERVICES CENTER, NEW YORK CITY

Latino Gay Men of New York (LGMNY), a social group established in 1991, invited the Bronx-born, Venezuelan/Puerto Rican Stonewall veteran, transgender activist, and Young Lords member Sylvia Rivera (1951-2002) to be a guest speaker at its monthly "First Friday of the Month" meeting in June 2001. This meeting was organized as a celebration of LGBT Pride month, in commemoration of the Stonewall riots of 1969, a landmark event in the history of gay liberation. The meeting was held at the temporary building that the Lesbian and Gay Community Center was occupying near Gansevoort Street while its main building on 13th Street was being renovated. Since Sylvia was banned from entering the Center (see transcription), we had to secure a special permit in order for her to gain admittance. She came with her life partner Julia Murray. The meeting began with small group discussions of the legacy of Stonewall, followed by Sylvia's talk. The gathering concluded with a surprise rendition of "Happy Birthday" and the eating of cake and strawberries, an advance celebration of Sylvia's 50th birthday, which was to occur in July. Sylvia passed away from liver cancer several months later, in February 2002. The recording of Sylvia's talk unfortunately does not include the very beginning of her presentation. Particularly interesting, in addition to Rivera's recollection of the Stonewall riots, of early 1970s activism, and of the 1973 schism regarding the inclusion of drag queens in the broader movement, is her discussion of current trans politics in New York and of her participation in World Pride (Italy, 2000), her critique of gay normalization and gay marriage, and her comments on the activism generated by the murders of Matthew Shepard (1976-1998) and Amanda Milan (1975?-2000).                                                      







                                                   SYLVIA RIVERA (Wikipedia) 


       

Gender identity[edit]

Rivera's gender identity was complex and varied throughout her life.[1][3] In 1971, she spoke of herself as a "half sister".[29] In her essay "Transvestites: Your Half Sisters and Half Brothers of the Revolution", she specifically claims her use of transvestite as applying to only the gay community: "Transvestites are homosexual men and women who dress in clothes of the opposite sex."[29]
In interviews and writings in her later years, notably her 1995 interview with Randy Wicker and her 2002 essay, "Queens In Exile, The Forgotten Ones," she expressed a fluid take on gender, referring to herself alternately as a gay man,[5] a gay girl,[3] a drag queen/street queen,[1][7][8] and again as a gay man,[1] embodying all of these experiences and seeing none of these identities as excluding the others.[1] Rivera writes of having considered gender reassignment surgery much earlier in life, but of ultimately choosing to reject it, taking hormones only near the end of her life.[1]


                                                       BIOGRAPHY.COM


                                  Sylvia Rivera






“You all tell me, go and hide my tail between my legs.
I will no longer put up with this shit.
I have been beaten.
I have had my nose broken.
I have been thrown in jail.
I have lost my job.
I have lost my apartment.
For gay liberation, and you all treat me this way?
What the f**k’s wrong with you all?
Think about that!”


                                            TOM'S EX-PARTNER NICOLA


                                                                        



                                                               



My (Tom's) ex-partner, Today (10th November) I explained on Facebook that I now realise that she was really a real woman when I loved her as a handsome man. In her reply she explained to the effect that unlike Sylvia Rivera, she always tries to be invisible because she lives in fear of her life, At lunchtime on Friday I'd explained to three leading Quakers that transgender women were vulnerable people who, when repressed into feeling that they might not be real women,would frequently become depressed and sometimes take their own lives. Despite mind-bogglingly fierce resistance, from a subset of those present, which seemed contrary to pre-existing consensual Quaker policy, this message was nevertheless transmitted within an hour or so to Daniel Johnson MSP in a meeting, in my angry absence, in his nearby office. Daniel took it very much to heart, and said that he would study it carefully in relation to the ongoing debate regarding the Gender Recognition Act.


 My favourite quotes by Catherine of Siena:
 "If you are what you should be, you will set the whole world on fire!"
 "Proclaim the truth and do not be silent through fear."
 "Every step of the way to heaven is heaven."

Wednesday, 6 November 2019

HERNIATED LIVER, A poem by Tom Leonard about his non-existent herniated liver






                                                                         


    I heard about my "herniated liver" from my former GP on 6th October 2019, following a variety of apparently contradictory bits of information from the NHS. I won't know for several days how serious it is and whether I will need surgery, While googling HERNIATED liver, I came across a variety of strange looking diagrams which completely bemused me, Hence my poem

                           HERNIATED LIVER
                               by Tom Leonard


                           My herniated life,

                           Mentally detached

                           Struggling to grasp

                           Ideas in the hatch

                           Emotions on the latch

                           Pain in the neck, the girls called me

                           Pain in the chest, God punished me

                           It's muscular skeletal, cried slick Dr. Orynx in A and E

                           Then pain in the gut 

                           It's reflux, just reflux, opined the third GP on the phone

                          And the CT scan stayed long undeciphered

                          As I whirled neurodiverse on the spectrum

                          Until the angel doctor jingled and jangled

                          Your liver has herniated into your chest

                          Leaving your organs slightly awry

                          And, whoops I've just discovered,

                         Dr. Annie Amplify has been asked to amplify 

                         And she'll contact you from the Royal Inf,

                         Or not,

                         Meanwhile they'll do an ultrasound to check the cysts in your neck,

                         I've got a herniated liver! I declared

                         You certainly are, replied Scott, studying the quantum book.