CHILDREN OF THE SPIRIT
Thomas Hoskyns Leonard
1.
INTRODUCTION
I
am writing this article in response to a fear that our children are
still being taught about
religion
and spiritual matters in a much too prescriptive manner. Many caring
adults remain angry at
the
high-handed attempts made to 'control their minds' when they were
young,
and many lead
highly
beneficial lives without needing to defer to a god
or an institutionalised religion. It seems
much
more important to teach children about human values, in empathetic
ways. If
we do this, then
many
children will develop their own spiritualities which may well turn
out
be in remarkable
agreement
with the key, non-fundamentalist,
underlying messages of the main religions of the
world.
A
psychological relationship with an 'all seeing eye' such as a god or
a
Messiah
may be
beneficial
for some people, though
not
needed by others. 'Loving
thy neighbour like thyself' can be
regarded
as spiritually equivalent to 'Loving thy God with all thy might', as
long as you regard
everybody
to be your neighbour.
2. THE SPIRIT
Let's forget
for the moment about churches, mosques, and temples, and being told
to say prayers. Lots of people think that there is a 'Spirit of human
decency' which bonds decent and compassionate people together.
Therefore as well as feeling compassionate inside, we can, if we
wish, feel part of the 'Children of the Spirit'. in other words the
many billions of caring people in the world today. In other words, if
billions of people are caring and decent to each other, then this
creates a world wide network of people of the Spirit.
Many Children
of the Spirit think that it doesn't matter how we enjoy ourselves, as
long as we don't harm ourselves or other people in the process. Many
think that it is essential not to bully other people since this may
cause far more harm to their victims' future lives than they might
imagine. In more general terms, many decent people think that they
should only treat other people in ways they would want to be treated
themselves. Many compassionate people believe that violence should
only be used as a last resort and in self-defence.
Some Children
of the Spirit believe that they should always forgive other people
their sins and bad deeds. However, others don't think that they
should always do this, for example when an adult seriously harms a
child or when a doctor poisons his patient or when a politician wages
unnecessary war or votes for starving people or driving them to
suicide. More about this key issue later.
If you are not
ready to forgive somebody then it would seem important not to try to
take revenge on them (apart from attempting to take just recourse
through the law). This can, for example, harm your own psychology.
You might instead take reasonable steps to defend yourself, or simply
walk away from anybody who is damaging your life.
You don't need
to believe in a god to be a Child of the Spirit. For example, many
people who call themselves agnostics or atheists would
find most of these ideas to be acceptable. In contrast many of the
more fundamentalist religious people don't. I will sometimes
refer to the fundamentalists as 'modern day Pharisees'
3. THE SPIRIT AND THE LAW
We
certainly needs codes of law, since people need to be protected
against evil doers and perpetrates of crime, and
they need to feel that they are living in a 'safe space'.
The law should however apply equally to everybody, and
it should be equally accessible and
financially accessible to
everybody. For example,
élite
groups of people should not be allowed to regard themselves as above
the law. Ordained ministers should not be made
exempt from investigation by
our local police forces for
grievous offences against children simply because they are 'holy
people'. Churches and the
worst of our charities should not be permitted to feel effectively
exempt for prosecution for fraud. More
generally, the law should not be used as a mechanism by our cynical
Establishments for controlling and repressing the population at
large.
Many
people believe that we should try to follow the 'spirit of the law'
rather than the 'letter of the law', and that a bad law is there to
be broken. For example, if there is a local by-law against feeding
beggars in the street, then many Children of the Spirit would still
feed them.
If there is a by-law against
pitching tents in local parks, then many compassionate people would
ignore it if the tent was providing much-needed accommodation for a
homeless person.
If
an obstructive official deserves to be yelled at, then it may be
worth 'breaching
the peace' in order to do so. If there is a rule telling you not to
share your school lunch, then you could well risk
detention by offering
your pea soup
to a friend in return for extra apple crumble for dessert. If there
is a law against wives in the State of Michisota
tickling their husbands'
tummy buttons, then who will be there to observe
the transgressions? If a modern day Pharisee puts a sign up
forbidding trans-folk from using the Church loo, then please feel
free to tear it down.
In
general terms, it is up to you to
decide how to interpret the
law and how much to push your luck when following the spirit rather
the letter of the law. But be sure to be polite to the kindly
policeman when he comes after your hide. While Mr.
Plod's arguably there to
'maintain public order', he's primarily there as a 'puppet on a
string' to express the whims and policies of our all-encompassing
Establishment.
4. THE CREATOR
5. IS THERE AN ALL-SEEING EYE?
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